| Return To Index 1st Corinthians 10. | King James Reference BibleThe Book of 1st Corinthians | KJV Strong's Parallel NT Sacred Name Matthew Henry |
Chapter 11 | |
Be ye followers of me, even as I also am of Christ. | |
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. | |
But I would have
you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. | |
Every man praying or prophesying, having his head covered, dishonoureth his head. | |
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. | |
For if the woman be not covered,
let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. | |
For
a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. | |
For the man is not of the woman: but the woman of the man. | |
Neither was the man created for the woman; but the woman for the man. | |
For this cause ought the woman
to have power on her head because of the angels. | |
| | Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. |
| | For as the woman is of the man, even so is the man also by the woman; but all things of God. |
Judge in yourselves: is it comely that a woman pray unto God uncovered? | |
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? | |
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. | |
But if any man seem to be contentious, we have no such custom, neither the churches of God. | |
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. | |
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. | |
For there must be also heresies among you, that they
which are approved may be made manifest among you. | |
| | When ye come together therefore into one place, this is not to eat the Lord's supper. |
For in eating every one taketh before other his own
supper: and one is hungry, and another is drunken. | |
| | What? have ye not houses to eat and to drink in?
or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. |
For I have received of the Lord that
which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: | |
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. | |
After the same manner also he took the
cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. | |
For as often as ye eat this bread, and
drink this cup, ye do shew the Lord's death till he come. | |
Wherefore whosoever shall eat this
bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. | |
But let a man examine himself, and so let him eat of that bread, and drink of that cup. | |
For he
that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. | |
| | For this cause many are weak and sickly among you, and many sleep. |
For if we
would judge ourselves, we should not be judged. | |
| | But when we are judged, we are chastened of the
Lord, that we should not be condemned with the world. |
Wherefore, my brethren, when ye come together to eat, tarry one for another. | |
And if any man hunger, let him eat at home; that ye
come not together unto condemnation. And the rest will I set in order when I come. |
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Notes on Chapter 11 | |
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10 | "power" - from the Greek word exousia - exousia (Strongs #1849) from the root Greek word exesti - exesti (Strongs #1832) (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery. |
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